Showing posts with label Munduruku. Show all posts
Showing posts with label Munduruku. Show all posts

June 21, 2021

A wildcat doesn’t change its spots: Gold mining on Indigenous lands in Bolsonaro’s Brazil

A shootout on May 10 between Yanomami Indigenous people and heavily armed illegal miners in Roraima state, Brazil, left three miners and two Yanomami children dead. Since then, invaders have returned by boatloads, firing on community members and even Federal Police agents. Emboldened by Jair Bolsonaro’s election to the Brazilian presidency in 2018, wildcat gold miners have invaded federally protected Indigenous lands with impunity, knowing that the president has their back. 

Illegal mining on Yanomami lands has altered the course of rivers: photo Instituto Socioambiental

Bolsonaro has always had a soft spot for gold miners. During his presidential campaign in 2018, Bolsonaro bragged about driving around with a kit of sieves in the trunk of his car so he could stop whenever he wanted to pan for gold. “Mining is addictive, it runs in the blood,” he stated, referring to his father, Percy Geraldo Bolsonaro, who joined over 100,000 wildcat miners in the notorious gold rush at Serra Pelada in the Amazonian state of Pará in the 1980s. 

Bolsonaro's father participated in the "Hellish" devastation at Serra Pelada in the 1980s: photo by Sebastião Salgado

A year after winning the election, Bolsonaro invited miners from Serra Pelada to the presidential palace, reminiscing about “happier” times for miners during Brazil’s two-decade-long military dictatorship and making the widely criticized and crude remark, “Interest in the Amazon isn’t about the Indians or the f***ing trees. It’s about mining."

"It's about mining" 

Bolsonaro’s frequent derogatory comments about Indigenous land titling, his systematic rollback of environmental policing and his promises of a “blank check” for miners fueled a massive surge in illegal mining on Indigenous lands throughout Brazil, even as the coronavirus pandemic threatened vulnerable Indigenous populations. The invasion of the Yanomami Indigenous Lands by tens of thousands of illegal miners helped spread the Covid-19 pandemic, which has killed over 20 Yanomami people (out of a total population of 20,000) while increasing deforestation by 30% in just one year. 

Health studies among the Munduruku people of Pará state showed that 60% exhibited unsafe levels of mercury that has been introduced to the food chain by illegal miners. Nonetheless, Bolsonaro’s pro-business environmental minister Ernesto Salles has intervened in support of illegal mining operations in the region. More recently, Minister Salles has become implicated in an international investigation over illegal lumber exports from Brazil to Europe and the US.

Mining in Munduruku lands has fueled an epidemic of mercury contamination.

The Brazilian Constitution of 1988 does not forbid mining on Indigenous lands. Rather, it stipulates that mining will only be permitted after the passage of regulatory legislation by Congress, which would include congressional hearings with affected Indigenous communities and the formalization of agreements on benefit sharing. 

Even before Bolsonaro’s time, Indigenous communities in different regions had considered the possibility of sustainable mining projects. However, experiences with informal mining prior to Indigenous land demarcation highlighted numerous risks, while calling into question the ability of governmental agencies to carry out proper oversight. There are currently over 4,000 requests for mining concessions that would affect nearly a third of Brazil’s Indigenous lands if such legislation were to be passed.

As soon as Bolsonaro consolidated majority control over both of Brazil’s congressional houses in February of 2021, his government announced a list of legislative priorities that included the legalization of mining on Indigenous lands. Bolsonaro has met personally with minority pro-mining voices among some Indigenous communities in order to move this agenda forward.

Bolsonaro has met with Indigenous leaders to promote mining as an economic alternative

Even though Bolsonaro touts himself as a crusader for Indigenous peoples’ rights to benefit from the development of mineral and other resources on their lands, a recent comparative study of data from municipal authorities throughout Brazil has concluded that gold and diamond mining operations do not bring about lasting improvements to socioeconomic indicators, but rather “leave the region poor, sick and lacking in education”.

Growing criticisms of Bolsonaro’s mishandling of the coronavirus pandemic, which has killed over 500,000 Brazilians, has weakened his political position. An open admirer of former U.S. president Trump, Bolsonaro is also facing pushback from the Biden administration for his lax attitude towards deforestation and forest fires in the Amazon. 

Just before the Global Climate Summit in April, Bolsonaro wrote president Biden promising to end deforestation in the Amazon, apparently eager to cinch a billion dollar aid deal. Brazilian indigenous leaders warned Biden not to trust such disingenuous overtures. 

Bolsonaro and Salles announce measures to monitor deforestation

The economic devastation wrought by the Covid-19 pandemic in Brazil as well as Bolsonaro’s falling popularity in 2022 election polls put the Biden administration in a strong position to seek major concessions for any cash-for-conservation deal. High on that list should be reining in illegal incursions and withdrawing the legislative bid to legalize mining on indigenous lands.

After over a month of inaction from federal authorities, the Brazilian Supreme Court has finally mandated the immediate removal of illegal miners from Yanomami and other indigenous lands. It remains to be seen whether this judicial victory will bring about meaningful enforcement, or whether it will only further embolden president Bolsonaro and the wildcat miners he has so vociferously supported.

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This text is the full and updated version of my letter in Nature Correspondence, first published in abbreviated form on June 8.  




June 20, 2013

"Why Do They Want to Destroy Us?": Letter from the Munduruku

In the past we, the Munduruku, were feared for our fame in the art of group warfare and we had strategies for attacking our enemies. We did not easily give up the pursuit of our enemies and our trophies were human heads that symbolized power.

With these ominous words the leaders of the Munduruku indigenous people introduce an open letter to the Brazilian government protesting the planned construction of several hydroelectric dams within their traditional territory and adjacent indigenous lands in the Brazilian state of Pará. 

"Why do they want to destroy us?" (Photo source: ARQUEOTROP).

The letter, drafted on June 8, presents an overview of Munduruku social norms and shamanic knowledge:

The shamans take care of the functions of the ecosystem of planetary life so that nothing bad happens, they maintain the balance of the perfect functioning of nature We know how the law of nature works through the teachings of the ancients and how we should respect nature.

These traditional values are compared with the invading European worldview, both by way of contrast and as a dire and urgent warning:

There are no rich or poor within our indigenous society, we do not favor some over others and much less discriminate. In our world such things do not exist, just love, respect, peace, humility, sincerity... We, the Munduruku, this is how we are: we value that which is around us...

So much research is being done, involving scientists, intellectuals, people gifted with scientific knowledge, but they discover nothing about themselves and they remain in the dark about the precious things that interest us. Every day nature gets farther away and hides itself from us because we are destroying it. Such a precious treasure, and people want to turn it into business. How far will they go with this destruction?...

Mankind is not just destroying nature, but also destroying its very own human nature, but they don't understand this: they are destroying themselves.

The letter includes a detailed presentation of Munduruku history and mythology as inscribed in geographical landmarks both within and beyond current Munduruku territory. The long and fascinating list includes important episodes from Munduruku myth and legend, battles with Portuguese invaders, sacred places that coincide with proposed dam sites, and even the distant Guanabara Bay in Rio de Janeiro:

For us, Munduruku, the city of Belém is Kabia’ip: A meteorological phenomenon that controls the dry season. It is a scepter planted deep in the ocean, and when someone manages to pull it a few centimeters it reacts and causes a change in climate. It should never be pulled beyond its limit, as it would result in grave problems during that season. We recognize this phenomenon when there is intense drought... 

Guanabara Bay [in Rio de Janeiro] is Murekodoybu: The Giant Anaconda, an ancient warrior who taught the arts of war to Karodaybi. His movements are visible in the phenomenon of the tides, when the waves become agitated, and our spiritual leaders, the shamans, are able to hear his voice...


 São Luiz do Tapajós [a proposed dam site] is Joropari kõbie: An ancient locality of Munduruku presence, they lived along those rapids... According to the spiritual leaders, the shamans, they warn that absolutely no kind of alteration can be made to that place or it will destroy this sacred locality, which belongs to the mother of fish, or else disgrace will fall unto people's lives: this is a risk for all societies. But this, a non-Indian will never understand...

 It is just not possible to list here all the sacred places that exist in Munduruku territory. There are various others...

The letter goes on to note the presence of isolated indigenous populations within remote parts of Munduruku territory. 

After this extensive preamble, the letter addresses the Brazilian authorities in the most stringent of terms:

Dear sirs,

Given the facts related above about our situation, we hereby state that we are outraged by the way the Brazilian government has been treating us. We see the disrespect done to our peoples, the Constitution being torn to shreds, becoming invalid, in order for our rights not to be guaranteed by it. Now, our own territory has become a battleground, where we are being exterminated, assassinated at gunpoint by the government's armed forces...


Why do they want to destroy us, are we not Brazilian citizens? Are we so insignificant?...

May our demands be met with urgency:
  • That the armed forces leave our lands
  • That research studies be halted
  • That dam construction be halted
  • That they explain everything that is going to happen on our lands, and that they listen to us and respect our decision

A commission of indigenous peoples traveled to Brasilia last week to present their demands to the Brazilian government. A total of 144 Munduruku made the trip, and a group of representatives entered the presidential palace. Though their demand for a face-to-face meeting with president Dilma Roussef was denied, they did meet with one of the president's top advisers, Gilberto Carvalho.


Indigenous peoples in Brasilia protest hydroelectric dams (Photo source: Survival International)

The Munduruku letter was first translated into English for Survival International by archeologist Bruna Rocha

Below you will find the full text of my own revised translation as reproduced by Cultural Survival in a recent news story.